We have 2 guests online
Home


Koans are very much a part of the Rinzai school of Zen, but of course can be found in all other spiritual traditions and in all aspects of life. In my training I have used koan study to great effect and now give many discourses based upon certain longer koans.
Here then is a selection of short koans from the Zen tradition, and two lesser known koans from the Theravada tradition.
Don't try to understand them intellectually, but rather keep one with you,
gently reflecting on the images and words until its truth finds you.


Zen Koans:
The master, pointing to a vase of cut flowers asks the disciple, "Are these flowers alive or dead?"

I am turning on the light, where does the darkness go?

Stop a galloping horse!

The master asked, "When you do not think good, and you do not think not good, where are you?"

A disciple asks the master Joshu, "Does a dog have a Buddha Nature?"
Joshu answers, "Mu." (Mu has the subtle meaning of 'no-thing').

Ummon asked his monks, "The world is such a wide world, why do you answer a bell and wear the ceremonial robes?"

A monk asks Joshu, "I have just entered the monastery, please teach me."
Joshu asks, "Have you eaten your porridge?" The monk replies "Yes."
Joshu says, "Then you had better wash your bowl."
With these words the monk was enlightened.

Shogen asked, "Why doesn't the enlightened man stand up and explain himself?"

Daibai asked Baso, "What is Buddha,"
Baso answered, "This mind is Buddha"

A disciple asked Baso, "What is Buddha,"
Baso answered, "This mind is not Buddha."

When a buffalo goes out of his enclosure to the edge of an abyss, his horns, his head and his hooves all pass through, but why can't the tail pass through also?

Hyakujo wished to send a monk to open a new monastery. He told his disciples that whoever answered a question most ably would be appointed. Placing a water vase on the floor he asked, "Who can say what this is without calling its name?"
The head monk said, "No-one can call it a wooden shoe."
Issan, the cook, tipped over the vase with his foot and walked out.
Hyakujo smiled and said, "The head monk looses."
Issan became the master of the new monastery.

A monk asked Joshu why Bodhidhamma came to China.
Joshu answered, "An oak tree in the garden."

Sekiso asked, "How can you proceed from the top of a hundred foot pole?"

*****
Theravada Koans:

I'm not the body, I'm not the mind, what am I?

The Buddha said, "There is suffering, but no-one who suffers, there is re-birth, but no-one who is reborn."



 
Daily Loving Kindness Meditation.
(Empowering acceptance)

Find a quiet place, relax the body, close the eyes and remind yourself to be accepting of the reality of the moment. Acceptance is always about the moment, and not longer than that.

 

May I accept other beings, exactly as they are in this moment.
May I accept this moment exactly as it is.
May I accept myself exactly as I am in this moment.
 
Being ordinary
‘There is no need to renounce anything’

There was once a holy man living at the top of a mountain. This man was so holy that even the birds would pay homage to him. Each day they would gather small pieces of bread and bring them so that he may eat. One day just by chance, this holy man became enlightened. From that moment onwards, the birds stopped coming.

Our purpose, through the practice of Satipatthana and Loving Kindness meditation is not to be holy or special, rather it is to be ordinary. To live in a simple way in the world, working, playing, spending time with our family and friends, and not deluding ourselves as being someone who is different.
We do what we do because we are what we are. Not special, not different, but simply in harmony with our heart.
Not the intellectual or emotional heart of course, but our real heart. Our spiritual heart.
Once we begin this journey of spiritual purity the world ceases to hold any real or deep attraction for us. It can no longer interest us in the way it used to do. As soon as we have discovered the flaw in that particular way of living, how can we ever fully go back to it? To continually seek happiness outside ourselves, in other people, in possessions or in the idea of simply ‘having fun’ and being entertained, becomes empty, so naturally and without any real effort, we turn our back in that way of living.
It is not that we begin to hate it, is only that we understand its nature, and its nature is to be empty!
However, no matter what we do, we cannot completely escape this world. Even if we no longer agree with the ways of it, it is still the place where we live. It is still our home. Now we need to learn how to live in the world, but no longer be a part of it.
But what does this mean?
How can we live in the world without being a part of it?

Many years ago I was faced with a spiritual crisis. I had done what most people in our society do, which was to fall in love, get married, set up home and begin to accumulate around me all the trappings of that kind of life. For two years, my wife and myself worked hard gathering every type of modern convenience. A washing machine, a video recorder, a hi-fi system, a television set, in fact, many television sets, one for every room, and so on and so on. We had a house filled with material possessions, but there was always something else to get. Always one more thing to add to our list of requirements needed to make is happy.
One day, I really awoke with a start and I felt myself to be trapped!
I seemed as though I was being suffocated in this house of material possessions and the strong, almost overwhelming desire to throw everything out descended upon me. Of course, my wife did not feel the same way, and told me that if we just had one more thing, a new car or another television set, I would feel better. It didn't work!
I could always justify my feelings of resentment to this material way of living When I would reflect upon my spiritual heroes. The Buddha had renounced everything for his enlightenment and had spent the six years prior to it as a wandering mendicant. Jesus was another homeless wanderer and Gandhi was pleased to live with very little. These were the people I admired. Why couldn't I be like them? Free from the trap of possessions.
These feelings worried me for many months until finally, I attended an intensive meditation retreat with my teacher. In a private interview, I told him exactly what was happening within me, and how I had a strong desire to throw everything out, or at least give them away and so free myself from the trap of material possessions. I wanted to live without them.
My teacher listened patiently and then simply smiled and said gently, “Ah Michael, now you must learn to live with them.”

In that moment I understood.
The problem was not with the objects, it was my resentment towards them. The trap was only in my in mind. I had sprung it myself and being unaware had jumped in with both feet.
Objects are not dangerous, it is only our attachment to them that causes the problems.
So the teaching is ‘watch the attachment!’
When there is no attachment, everything can be used, enjoyed and let go of. This is true freedom. Living in the world and yet not being part of the world. There is no need to renounce anything. We are trapped forever by the things we renounce like, the priest who is always talking about sex, or the prostitute who is always talking about God.
We do not have to ordain as monks or nuns, or reside in a cave as a hermit, to live a spiritual life. We can live comfortably in the world and we can continue our practice. It is ourselves we have to watch, not the things outside us.
Everything is arising in our mind. All our pain, all our sorrow, all our attachment, and all our suffering begins here. And this is where these conditions can end. In the mind.
So look at yourself. Without judgment, without condemnation, without blame. See where your problems and difficulties really begin. Not in the world, but only in the mind. With this understanding, we can live in peace with everything as we no longer attempt to create certain or special conditions for spiritual growth, but use everything that is presented to us.
Enjoy, what can be enjoyed, and let go.
Endure what has to be endured, and let go.
This is how we can all set ourselves free, not from the traps of the world, they are only imaginary anyway, but from the trap of our own mind.
Watch the attachment, because whatever we are attached to will hurt as, no matter how noble, no matter how moral, no matter how spiritual.
Watch the attachment and let go.
Liberation means freedom and freedom is always within us, just watch the attachment.
From: Not This & Other Teachings from the Spiritual Heart
 
You can't think your way to peace.
The mind is the architect of our life, and can prove itself to be our best friend or our greatest enemy.
Of course, the mind itself is just the mind, it is how we use it that determines its value to us.
Our social and cultural conditioning is to use the mind to be busy, to wonder, plan and speculate, always believing that we can think our way to the place of peace and happiness in our life. But happiness, true and lasting happiness, is the place beyond the thinking, restless mind.
In the moment when the continual mental activity falls away, there is contentment, there is rest; there is peace. There is the wonderful 'simply being' in the moment.
Here is the happiness that is not conditioned by the external world, and the mind filled with its thoughts, desires and aversions.
So try to let go a little more. Stop trying to control everyone and everything and allow things to be just as they are. When you arrive in this place, you are already in the place of peace.
Extract from Life is not personal 2007
 

Life is just a game.
How many times each day do we forget this?
Life is a game, sometimes complicated, sometimes simple, but always the same.
And games are meant to be played, to be enjoyed, to stretch us so we can find and use our potential to bring us into our life. The idea of winning and losing is what changes a game from a personal challenge of skill, joy and integrity into a battle aimed only at defeating the other. The moment we choose success and victory over failure and defeat, we loose our balance and so loose the pleasure of playing. In that very moment we become the victim to our own desires.
Look how we view sport. When we simply watch a competition between two players or teams we can enjoy the individual skill of the protagonists. The moment we choose one side over another, the doors to our unhappiness and frustration fly open.
Therefore, the wise person lets go of choosing victory over defeat, success over failure and takes pleasure in playing the game. Winning and loosing are short term goals held by short sighted people. In the end only that which brings real and lasting happiness into our life has value.

Extract from Life is not personal 2007
 
<< Start < Prev 1 2 3 Next > End >>

Page 1 of 3